By
John Page
“Good ideas have legs” says
JIM DWYER of the NY Times in his article
Where Unsold Clothes Meet People in Need. The article provides an example of how a single person can make an enormous difference in the lives of thousands of needy people. He briefly describes how in 1985, Suzanne Davis asked the president of
Phillips-Van Heusen if his company had any excess (unsold) inventory that could be used by homeless men. That got the ball rolling, and the following year, she organized the
New York Clothing Bank, where unworn garments, which might otherwise have been destroyed, are recovered and given to the needy.
While many clothing manufacturers or retailers have gotten on board with this, or similar, efforts, many still destroy unsold inventory. As Dwyer says, “the reasons are complex.” There’s a fear of competing with one’s own garbage. There’s concern that the millions of marketing dollars spent on creating brand images may be wasted if the “wrong” kinds of people are seen wearing brand-name garments. No doubt there’s also a good measure of indifference and ignorance as well. When Dwyer reported that a graduate student at City University recently discovered that a branch of clothing retailer H&M was slashing and trashing unsold garments, it triggered an avalanche of responses, including emails from people who knew of retailers all across the U.S. who routinely destroy unworn clothing.
Stories like this illustrate for me the tension between Christian discipleship and the way of the world. On the one hand, I understand perfectly well how a healthy economy works, how the expectation of reward or profit encourages creativity and risk, and how creativity and risk can lead to advances in knowledge and quality of life. I understand why people want to minimize risks – risks like competing with one’s own garbage or undermining brand image. And I understand that some people just can’t be bothered to think too hard about it.
On the other hand, I understand that Jesus of Nazareth expects self-sacrificing love from his disciples. Our neighbors in need – the least among us – are to be of paramount ethical concern for us. Our neighbors in need are Jesus in need. (Matthew 25:31-46) Professing “Jesus is Lord” is completely disingenuous if we treat our Lord with contempt or indifference. Christian disciples must live in and navigate through this world, never forgetting to whom we owe our lives and everything else we possess. Our neighbors in need are to be the beneficiaries of our debt.
Christian disciples typically want to be both faithful and pragmatic, which can lead to tension. We are to be wise and clever in the ways of this world, but we must not be disciples of the ways of the world. We must render to Caesar what properly belongs to Caesar, but never forget that all things, including Caesar, belong to God. We are to be mindful of the “powers and principalities” that appear to govern the world – economics, physical sciences, human nature – but we must never permit them to become our lords. Whatever authority God has given to individuals or to the natural mechanisms of creation, God has not relinquished God’s own authority. Our Lord stands over and against all other pretenders.
Good ideas are not always pragmatic, but Christian discipleship requires that we sometimes act more faithfully than pragmatically; that we sometimes give up some benefit or advantage for the sake of others, especially for those in need. This is not so much the way of the world, but the Way of Jesus.
